Close Up (Jul-Dec 1929)

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CLOSE UP men which includes in its scrutinies Youth. For Youth is not a fact, it is a symbol, and that symbol has no reference to the date of one's birth. It is true that art and youth are related, but it is not the youth of which Lenauer talks, but youth which means fervor. Will Lenauer say that the older Frenchmen whom he condemns are all without fervor? And am I, are we, to deny sincerity and depth of devotion to the film to all those who do not love the film in the way Lenaeur says he loves it? And just how does he love it? Is it a sign of love to condemn all who challenge the beloved? That is chivalry in the wrong category. And just when did Lenauer begin to love the film ? Of course these questions are not for M. Lenauer himself.* Xor do I ask for an answer. These questions contain certain implications : I. The cinema was not born with the motion picture. It has its origins in the first experiences of mankind, and its sources are all the manifestations of life. II. To care for the film onlv mav be a p^ood wav to a career but it is certainly no assurance that the film will be enriched. Creation in one art, or activity in one profession, ^ I am not, it is self-evident, directing my words against M. Lenauer. I am thinking of all the lovers of the cinema who cry their love aloud. I know too many parallel instances in America to be convinced too readily by the declaration: I love the cinema." The American enthusists of 1923 — and now — were superior to the film only a few years before their discovery of it as " art." Their interest came only as a consequence of popular enthusiasm, and an urge to be of the time. But no critical affection is worth anything unless it has grow^n from the visceral pleasure of childhood. Are the young Frenchmen, and young Europeans, experiencing a belated childhood? (I dwell upon the American phenomenon in an article, French Opinion and the American Movie, appearing in Du Cinema) . 13