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mothers to the doctor, but they do not contradict the contribution. The film is entirely pictorial-minded. It takes the natives as it finds them and builds the image of their stolid movements. I detect in this, not the snobbery Lenauer finds, but relevant intelligence. However, I do not intend speaking upon Epstein here. I reserve that for a paper wholly upon him. I wish only to indicate that here is one source for the French cinema.
And what will the French film take from Joan of Arc? It's perfection does not mean that it does not contain the germ of propagation. It too is built of the image. True it was done by a Scandinavian. But it was done with French material and it's method offers an opportunity for the French intelligence. Another source — and this is one out of the boundaries of France — is the Swedish film of the days of Sjostrom and Stiller. The American film, whose " technique so infatuates the French mind, is not a source for that mind.
Sources : that is the first investigation every artist should make. I have dwelt upon the systemic sources for the French cinema. But, since the cinema, no more than any other art, is isolated, it will find its sources, not only in itself, nor in the mind immediately referring to it, but also in the other aesthetic articulations. Dreyer went to the medieval French miniature for a source to embolden the imagery, and hence the drama, of Joan. The French theatre is full of sources of identical mind with the French cinema mind : take Gaston Baty's production of Moliere's The Imaginary Invalid. The pictorial mind dominates. The French cineasie must cease his absolutes of non-accord between the theatre