Close Up (Jul-Nov 1927)

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CLOSE UP Consequently it is as a rule pathos without the dignity of tragedy, tribulation that could be quickly remedied by an 0-Cedar Mop or a slight flair for repartee, and meretricious gaiety whisked in like a panic so that the public shall retain its cheery and benevolent attitude. Good stuff this for the class that reads the penny novels. But there are other novels too, and other classes. And actually it is not good stuff even for the penny novel public. A new range of apprehensions, understandings and needs has swept cleanly across the world in the last ten years. It is dangerous and destructive to go on with the old ones that led to an incredible world butchery now only too laconically remembered. Russia is now using the cinema and using it to educate its people, to make them see sensibly, to make them understand, to refute the mediaeval falsehoods on which civilizations are built and broken. In other words, the cinema is in the hands of men intelligent enough to reahse that sane knowledge of sex, hygiene, government and religion is a foundation that does not collapse when the building is all but finished ; that myths of sorcery^ and patched up feudalism will not meet the needs of a new world. Contrariwise our cinema, almost every other cinema, is in the hands of men who do not say, but deepty and inwardly reason that it is safest to play down to mob-consciousness. At the same time they spend much of their time wondering about wars and revolutions. Whichever way you look at it, there is a deep problem and a thorny path. If the cinema is to be saved for art (and that more direct reason for art — education in its widest and best 10