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It is easy to say that the present period of social reconstruction in the USSR affords unsurpassed film subjects. That is quite evident. But the point is that these subjects are not furbished up in the trimmings of conventional drama, not romanticised, not used as the mise'enscene to the trivial love affairs of trivial people, as they would be anywhere else, and also they are not made with any concession to accepted dramatic tradition. They are made from the heart and the brain and the spirit. They are swept by greatness and tears. We are not asked to sympathise with one woman and her vicissitudes, or with one hero, but with mankind and with every hero in the world. The hearts that have been given to these films have bled, and the souls been lacerated. They have not had time to waste on idle themes, and pretty ideas. Their themes and their ideas are burning flames. They are teachers in the highest sense. Their message repeated again and again is have done ivith useless sufferings and they show how to have done with useless suffering, and they show how useless suffering is. Such films can and will end degradation, and wars and hate.
With this equipment the cinema is used more widely even than radio, which plays so wide a part in cultural instruction throughout the USSR. Russia, it must be remembered, has vast tracks of sparsely populated or unpopulated land. Tiny villages lie dotted far from everywhere, where formerly darkest ignorance reigned. These had to be reached and brought into line. And for this purpose travelling cinemas were instituted. In 1926 these numbered 976. To-day they amount to nearly 2,000. Each travelling cinema takes a monthly route visiting roughly 20 villages.
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