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fad than it is to go to the task of developing the great, if puzzling, silent medium that lies open to them.
About the only thing there has been time for, as a matter of fact, is the denunciation of those who are skeptical of the talking pictures as blind and ancient reactionaries. We who feel that this supposed advance is really a serious and unfortunate step in retrograde are regarded as foes of progress. When we proclaim that the addition of dialogue to film means casting aside all the pioneer progress toward creating a new art form specialising in dynamic pantomime, we are reminded of the sad and rather ridiculous fate of the unfortunate King Canute. All the same, the matters we bring forward have not yet been faced by the advocates of screen talk.
Almost hysterically we have recalled to the enemies of silence that the cinema, handicapped by all the disadvantages a youthful medium of expression could well face, was actually on the verge of getting somewhere as a distinctive art medium. Proclaiming that the combination of cinematic pantomime with music was potentially the most tremendous assault on the emotions yet devised, w^e have protested against this new and slavish attempt to imitate stage technique just when this idea was about to be developed.
A speaking film, our manifesto went, was, even if handled with the highest skill, bound to remain little but a pale, inadequate reflection of the stage, lacking the virtues of both cinema and theater. The appeal of motion pictures, we recalled, was essentially visual, and their outstanding virtues the broad, sweeping canvas and the rapid shifting of position they offer for dynamic dramatic narration. All the important scenes in screen history, we added, from the stampede of
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