Close Up (Jul-Dec 1928)

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CLOSE UP cause they see the down-trodden and age-long degraded iUiterate peasants of the great Russian steppes and sordid St. Petersburg slums rising and storming the over-ornate Byaantine porches of the ex-Czar's cruelly remote and indifferent Winter Palace? There is no reason for the English working classes to rise and break and tear and rend. Would it not be a stimulus to the very pride of these salt-of-theearth English working classes to see that these Russians were a different stock and root and yet behaved heroically? Heroism is without nationality and should be without prejudice. We should not think David was a Jew, Leonidas a Greek. These are epic characters, and as long as we are citizens or subjects of the world, the vibration set up by the heroism of a David or the beauty and restraint of a Leonidas belongs to us, to each one of us individually. We grow in pride, and self-respect and divinity when we see acts of heroism, of beauty, of unqualified valour. David's courage is my courage and Leonidas' death, my death. So in facing mother " with her red flag, I am mother a mother to these peoule whose martyrdom is our martydom and whose crown is our crown. We are no longer nations. We are or should be a nation. We all know everything about the so-called Great War, that A was base, that B was good, that C was heroic, that D lost some diplomatic papers, that E was really to blame, that it was all caused really by F shooting G. We know that. We have witnessed it, died for it. Well, then let us shuffle the cards, get down and back to values. Say I am my brother's keeper, and if A suffers, B suffers. If C has smallpox, no doubt D will catch it and hand it on to E, and maybe F even. 23