Close Up (Jul-Dec 1929)

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CLOSE UP should be drawn from a source in the vocal experience of the negro, the medicine doctor's dance from a source in the choreographic experience. But beware I We do not want ethnography, this is no document. I am not asking for the insertions of Storm over Asia; I am asking for a tightly interwoven pattern. The sources are only sources. Folk, race are not complete in themselves. Dialect is not an aesthetic end. I am not asking for the duplications such as Langston Hughes writes. We shall have enough of these and they will be nothing but records, and records lacking even intelligent selection and commentary. What I have said in my remarks upon the negro in art and literature will indicate what the ideal negro-film must not be and must be. The documentary film is ethnographic. The documentary film is a source, but even in a document one cannot place everything and there must be concessions to the form. In the constructed film of the negro, the art-film let us say, the problem will always be, not the negro in society, but the negro in the film. The problem will not be that of Edward Sheldon's The Nigger, filmed years ago with William Farnum (Fox Film The Governor) . That sort of play in reality omits the negro, just as A DolVs House actually gave us no woman but a thesis. We are, I hope, far away now from films about the black peril " — although The Birth of a Nation is still with us and " the yellow peril " is a constant offering. The problem of intermarriage and inter-race is not likely to be honestly dealt with on the American screen for a long time, but I do not complain of that — the problem play has generally been dull drama, it would be even duller cinema. When the cinematists have shown that they have 115