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fabric of humanity, the iiumanity which after all is essential to, is part of and go with them, but nevertheless is only too often left out.
If the film has been of the kind through which a thread of drama runs it is true that absolute naturalism suffers slightly as a consequence, but as in "Chang'' and particularly in '^Nionga" the dramatic moulding was never obtrusive enough to parody the natives' psychology and rob us of their naivete and simple charm which has always drawn us to these films as a relief from the sexual saturation of the white man's drama.
A point of paramount importance to the moment is that the Poly has been making box-office successes of these films to the extent of record runs. Besides being several times recalled, "Chang" at one of these periods ran nineteen consecutive weeks. This is proof to the world that in London alone exists a large white public interested in the life of his coloured brethren.
It is not without a tinge of sorrow, one feels that in staking another chip on pre-releasing European's "Under the Southern Cross" the Poly has, save for pictorial and photographic beauty, missed its metier.
The film is based on a Maori legend telling of the endeavours and their consequences, to unite the warring tribes of the Ariki and the Waitai into a single powerful unit, the mise-en-scene being the grand and exquisite environs of the volcano Rua-Taniwha.
As the Maori is not a negro in the strictest sense, his presence in the May issue, perhaps, demands an apology.
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