Close Up (Jul-Dec 1929)

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CLOSE UP The Treasure of Arne was a very simple film, its intricacies were in its transcendental references, in its experience. i In Die Hose we find a very simple narrative, but the references save the film from the simplism which is the tale only and nothing more. The secret lies in the unconcern of the German directors for the experience of the unit, the theme and its references. Again we may compare with The Treasure of Arne a German film, made from Sudermann*s The Cat's Bridge, All the appearances of tragedy but no tragedy in this latter film. Or the film made from another Sudermann, Dame Care. What is the meaning of these films? What do they intend? That they intend no peculiar experience is evident in their impurity. The film is constantly blemished by parts of the narrative that have no place in it. If the film cannot rise above its source, it certainly can fall below it. An instance of this decline is the Zelnik cinematization of Hauptmann's The Weavers. Captions alone cannot make a film universal. What did Zelnik intend here? What was his social apprehension of the theme, and what form should this apprehension take in the film ? There is no evidence that he asked himself these questions. This was another film-job. The German film-directors who have gone to America have ^ Further studies in simplism German-style are : The Three WaxFigures, Warning Shadows, Secrets of a Soul, and The Man with the Tree-Frog. I especially include the other as an evidence of German bluntness. Here is a mystery-play where the mystery is not introduced until the film is well-nigh ended, and immediately solved. In other words, here is a mystery-play without a mystery. Which is mystery enough, I suppose. Murnau's Tartuffe is an instance of a great idea gone stodgy because of simplism. 397