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the inference of the personality of Charlie the man of the street, it is the fantasy within the real. The principle is identical with that mentioned above regarding symbolism. As to the symbolic structure, utilizing the human being, the Ukrainian film, Arsenaly points to its realization.
Mr. Fletcher finds the major virtue of the German cinema to be its daring. This is an incidental virtue; I have spoken of the chief contribution of the German film (November Close Up) : it has articulated major principles of the motion picture. The chapbook sums up a number of considerations, which have been treated in more detail in many earlier treatises : the questionable necessity of the musical accompaniment, the scarcity of great films, the incompetence of the practitioners, the conflict between the film-as-art and the filmas-industry. The poet does not accept the whimsical compromise of Jesse Lasky, namely, the film-as-art-industry. The former characterizes the American movie as showmanship, which for him is a barrier to the advancement of the cinematic art. Mr. Fletcher fails to see the deeper-rooted limitation of the American film (refer to my Notes in December Close Up), He believes the didactic intention of the Russian film is another barrier. But if the didactic intention is converted into a cinematic structure ? If the didactic intention, propaganda, is actually social experience? The Russian film is giving its own adequate answer, or, at least promises to, in a multitude of idioms. Fletcher errs in coupling the Swedish film with the German. The latter has never gone beyond the experience of pathos. The Swedish film transcended pathos. The author repeats the purist declaration that the movie is pictorial and not narrative — it
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