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the distinct qualities of the new form, namely, " ccncentration and expressiveness."* He, however, inherited the academic limitation of seeing processes as terminated things at the moment of inspection, rather than as forms in evolution. The movie has had few^ critics who have seen it as a form in evolution. Of all who have written in English, Alexander Bakshy alone has been perspicacious. Kallen could not see the film beyond its rudiments in the melodrama and " churlish comedy."! His attitude was snobbish, patrician, but not inaccurate for the time. The " primitive phenomenon " of the film was as Kallen saw it. He said : " The rival of the musical comedy has appeared and with it a totally new and
^ Kallen saw as another distinct characteristic of the movie " rapidity of movement." By this he evidently meant speed." Critics have insisted upon " speed " as an essential of the film — it is a quality of the " primitive phenomenon." Another characteristic he designated was the " dominant aesthetic paradox," the customary in unaccustomed media. This may be looked upon in two ways : through the eyes of 1910, as seeing the new art treating of the materials of the old and, by this juxtaposition creating an " aesthetic surprise " ; or, through the constant eyes of art, as seeing in the film a means of disturbing dessicate logic, in the sense that Eisenstein speaks of the " pathetic treatment of non-pathetic material." So that Kallen has listed three categories of principles: the law of art, the law of the cinema, the law of the film's first form.
+ The 1910 attitude toward comedy in the cinema is shared by the German, Professor Konrad Lange, who said in address (1912) before the Diirer Bund in Tubingen that the comic or grotesque film depended entirely upon eccentricity. It could not be compared, he said, to the art of the circus-clown, for the latter spoke once-in-a-while and uttered witty remarks. (It is then the circus-clown is least the artist.) Chaplin had not yet appeared by 1912 to disprove the charge that the film could not carry wit. Both Kallen and Lange saw speechlessness as an obstacle to anything but churlishness in the com.ic film. To Lange the comic film was a " Schundfilm " — rubbish-film; its humor " Hamipelmannhumor, " jumping-jack humor. He must have had in mind Mack Sennett's Keystone Kops and Ford Sterling. They were basic, folk jesters.
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