Close Up (Mar-Dec 1933)

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CLOSE UP 243 realisable ideas about the use of sound in films. But, of course, he isn't even allowed to go near a studio. A few years ago, when the French cinema was at its worst (in the " silent " days) when each new picture showed a more definite decline, I had hopes that a few good directors could change the whole outlook. Now I no longer think that this could be done. The whole foundation of this industry (as it prides itself on being an industry, let us call it so) is wrong and crooked. But who will have the courage to tear everything down, clear it up and begin again on a new basis ? The answer to this — where and when shall we find it ? Where is the cinema we liked ? The only real answer to this — I am afraid — the only possible solution of all these problems, lies far beyond purely cinematographic troubles. Jean Lenauer. Paris, July 1933. FILMS AND VALUES What gives the experience of seeing a certain film its value ? How are we to compare one film with another ? Why is the opinion of one film critic not as good as another ? Where does the movie art stand in the scale of values ? What is the value of the arts, anyway ? What answer have we for those who say that the arts are no longer worthy of cultivation ? Typewriters which write about films seem unable to cope with such searching questions ; but I. A. Richards has worked out these problems with special relation to poetry. In fault of a cineaste of the calibre of Mr. Richards, we might profitably apply his words to " the art of the movie ..." The experience elicited by the artistic movie is not a distinct kind of mental activity : art is no private heaven for aesthetes as the Russian lens workers contemptuously imagine. There is no aesthetic experience sui generis ; the special form attributed to the aesthetic experience being an effect of communication. To stick to Richards when we look at the screen we are not doing something quite unlike walking towards the cinema : the experience of ugliness has nothing in common with that of beauty which both do not share with innumerable other experiences no one (except Croce) would dream of calling aesthetic.