Close Up (Mar-Dec 1933)

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SECOND MANIFESTO BY THE EDITORS OF u EXPERIMENTAL CINEMA" July, 1933. Hollywood, California, U.S.A. " IT SEEMS TO ME THAT THE PROJECTED QUE VIVA MEXICO ! IS AS DEFINITELY A HEROIC EPIC OF THE NEW RUSSIAN CULTURE AS THE VOLSUNG SAGA, THE ILIAD, AND PERHAPS THE MAHABHARATA ARE OF OTHER CULTURES. AS SUCH IT IS VERY NEARLY THE GREATEST THING PRODUCED ON THIS SIDE OF THE ATLANTIC SINCE THE BEST DAYS OF THAT OTHER CULTURE WHICH IT COMMEMORATES. THE JOB IS TO GET PEOPLE TO SEE IT. THEY LOOK ON THE FILM AS MERELY A BETTER SORT OF MOVIE (LIKE THOSE REALLY FINE PICTURES MR. ARLISS MAKES) AND SAY ' TUT-TUT, WHAT A SHAME.' " — Kirk Bond, Baltimore Film Student. " THE RAPE OF QUE VIVA MEXICO ! .... A BRAINLESS ACT OF VANDALISM. . . . CRIMINALLY UNPARDONABLE TREATMENT OF A GREAT FILM CONCEPTION. . . . IT IS SAFE TO SAY THAT FUTURE FILM HISTORIANS WILL RECORD YOUR (SINCLAIR & LESSER) VULGARIZATION OF QUE VIVA MEXICO! AS THE WORST CRIME IN THE ANNALS OF CINEMA." — Barnet G. Braver-Mann, in a letter to Upton Sinclair. Since Experimental Cinema's first MANIFESTO ON EISENSTEIN'S MEXICAN FILM was issued, the Sinclair-Lesser group have made several counter-attacks. From the offices of Sol Lesser, over the signature of the publicity director for the film, Mr. Frank Whitbeck, letters have emanated politely replying to the protests of various people who read our first MANIFESTO. The main justification for the deed, as stated by Mr. Whitbeck in a letter sent to one of our collaborators, Herman G. Weinberg, is, " We are not interested in propaganda — only in entertainment." The Hollywood ideal of " entertainment," then, with its connotations of " success," box-office grosses and the implied " infallibility " of judgment of masses of Hollywood-trained movie-goers, seems to be the criterion by which Eisenstein's backers will test the merit of their version of QUE VIVA MEXICO ! The circulation of our first MANIFESTO throughout the United States, not to mention in other quarters of the globe, evoked from Mr. Upton Sinclair himself several public statements, wherein he defended the Lesser version of Eisenstein's film. Among other things, Mr. Sinclair stated that " The present version {Thunder Over Mexico) has been edited in accord with Eisenstein's ideas " (The New Republic, July 5) and, in the same statement, that the present prologue " gives glimpses " of the ancient Mayan civilization, tracing the subsequent Spanish influences, both religious and political, etc., etc., while in 248