The photoplay; a psychological study (1916)

Record Details:

Something wrong or inaccurate about this page? Let us Know!

Thanks for helping us continually improve the quality of the Lantern search engine for all of our users! We have millions of scanned pages, so user reports are incredibly helpful for us to identify places where we can improve and update the metadata.

Please describe the issue below, and click "Submit" to send your comments to our team! If you'd prefer, you can also send us an email to mhdl@commarts.wisc.edu with your comments.




We use Optical Character Recognition (OCR) during our scanning and processing workflow to make the content of each page searchable. You can view the automatically generated text below as well as copy and paste individual pieces of text to quote in your own work.

Text recognition is never 100% accurate. Many parts of the scanned page may not be reflected in the OCR text output, including: images, page layout, certain fonts or handwriting.

THE PHOTOPLAY tine life, may be lost under tlie pressure of the realistic suggestions. At tlie same time the subtle sensitiveness of the young mind may suffer from the rude contrasts between the farces and the passionate romances which follow with benumbing speed in the darkened house. The possibilities of psychical infeo- tion and destruction cannot be overlooked. Those may have been exceptional cases only when grave crimes have been traced directly back to the impulses from unwholesome photoplays, but no psychologist can determine exactly how much the general spirit of right- eousness, of honesty, of sexual cleanliness and modesty, may be weakened by the unbridled influence of plays of low moral standard. All countries seem to have been awakened to this social danger. The time when unsavory French comedies poisoned youth lies behind us. A strong reaction has set in and the lead- ing companies among the photoplay pro- ducers fight everywhere in the first rank for suppression of the unclean. Some companies even welcome censorship provided that it is high-minded and liberal and does not confuse artistic freedom with moral licentiousness. Most, to be sure, seem doubtful whether the 222