Descriptive Catalogue of Kodascope Library 16mm Motion Pictures: Sixth Edition (1936)

Record Details:

Something wrong or inaccurate about this page? Let us Know!

Thanks for helping us continually improve the quality of the Lantern search engine for all of our users! We have millions of scanned pages, so user reports are incredibly helpful for us to identify places where we can improve and update the metadata.

Please describe the issue below, and click "Submit" to send your comments to our team! If you'd prefer, you can also send us an email to mhdl@commarts.wisc.edu with your comments.




We use Optical Character Recognition (OCR) during our scanning and processing workflow to make the content of each page searchable. You can view the automatically generated text below as well as copy and paste individual pieces of text to quote in your own work.

Text recognition is never 100% accurate. Many parts of the scanned page may not be reflected in the OCR text output, including: images, page layout, certain fonts or handwriting.

140 CLASS 5— Religious CLASS FIVE RELIGIOUS 5003 Code KABO King of Kings DeMillc A Cecil B. DeMille Production Jesus, The Christ H. B. Warner Pontius Pilate, Governor of Judaea — Peter Ernest Torrence Victor Varconi J'^das Joseph Schildkraut Eber, a Pharisee Otto Lederer Matthew Robert Edeson * v t> -d ^ wt uu Marv Magdalene Jacqueline Logan ^ Y«""§" ^°™^" ^^^^^^ Washburn Caiaphas, High Priest of Israel— A Roman Noble Lionel Belmore Rudolph Schildkraut A Prince of Persia Sojin. "King of Kings" is an elaborate and reverent attempt to use the motion picture as a means of telling the greatest story in the world. The tilm drama opens with the brilliant scene in the house of Mary of Magdala, and here the elaboration of luxury is used to mark the contrast with the Magdalene's shame and repentence when she finds herself face to face with Christ. She has gone to Him to win back her lover, Judas the betrayer. She remains to become the most faithful and devoted of His followers. The character of Judas is developed with subtlety and skill. He sees in the Alan of Nazareth a national leader who may drive out the Romans and restore a free Judea to a place among the nations. He is impatient of the all embracing pity and the care for the poor. He gradually realizes the disappointment of his hopes and that his Master dreams of a Kingdom of which he has no conception, and it is in a fury of resentment that he plays the traitor's part in the Garden of Gethsemane, as it is in a fury of remorse that he throws down the thirty pieces of silver before the High Priest and goes out and hangs himself. The miracles, the gentle care for children and for the lowly are shown in picture after picture. There is dramatic force in the driving of the moneychangers from the Temple where Our Lord appears as a strong man filled with righteous resentment. And so the drama reaches its climax in Gethsemane, in the meeting place of the Sanhedrin, in the hall of Pilate's palace and finally, on Mount Calvary. Immense pains have been taken to make each character vivid and individual. Thus Peter, destined to be the leader of his brethren after his Master's death, is shown as a gigantic, impulsive fisherman, tender of heart but infirm. {Continued on page 143) Take regular weekly service