Start Over

French Impressionist Cinema: Film Culture, Film Theory, and Film Style (December 1974)

Record Details:

Something wrong or inaccurate about this page? Let us Know!

Thanks for helping us continually improve the quality of the Lantern search engine for all of our users! We have millions of scanned pages, so user reports are incredibly helpful for us to identify places where we can improve and update the metadata.

Please describe the issue below, and click "Submit" to send your comments to our team! If you'd prefer, you can also send us an email to mhdl@commarts.wisc.edu with your comments.




We use Optical Character Recognition (OCR) during our scanning and processing workflow to make the content of each page searchable. You can view the automatically generated text below as well as copy and paste individual pieces of text to quote in your own work.

Text recognition is never 100% accurate. Many parts of the scanned page may not be reflected in the OCR text output, including: images, page layout, certain fonts or handwriting.

La cinéma est 4 sa période d'apostolat, a une Epoque qui correspond, pour l'histoire des religions, a leur époque militant....Ces individus précurseurs sont des missionaires que la Cause envoie pour préparer ses triomphes et pour é6vangéliser les barbares.1! In retrospect, it may be doubted if Impressionist film Style could have continued for very long without the Impressionist's cultural proselytizing. What. follows is an exam ination of the kinds of activities these missionaries undertook. Journals The increased number of cinema periodicals aimed at aneducated audience is one of the strongest indications of the polemical success of the Impressionist movement. Since 1908, with the founding of the weekly CinéJournal, France had not lacked trade journals: Le Courrier Cinématographique (founded 1911), Lumiére (founded 1922), Le Film Frangais (founded 1923), and La Critique Cinématographique (founded 1926) were all aimed-at the producer or exhibitor and dealt with films as a commodity. The rather different conception of cinema as art is revealed in the founding of new journals, designed for an audience not professionally involved in cinema but nonetheless interested in its newly-grasped possibilities.!9° One of the most active polemicists of the time, Germaine Dulac,