International Review of Educational Cinematography (Jul-Dec 1929)

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in the Poem, with the help of Hanumat, the ape-like son of the Wind, at Lanka (Ceylon), after launching a living bridge into the sea and fighting, with the help of Sugriva, against the demons loosed by his foe. Rama and Krihsna are earthly incarnations, the avatar of Vishnu, the active, industrious, mystical solar God of most ancient India, who united in himself the two conceptions, the speculative Droupady invokes Krishna's help (from The Mababharata) and the popular, of the Hindu Religion, and became the God of the Pantheist synthesis of the world. The sacred and the profane are merged in the songs of old India. They sing of the trdilokya, of the three different and only worlds : the heavens, the air, and the earth. They sing of Prajapati, the Lord of beings, the central theme of the 121 st. hymn of Book X of the Rigveda ; the unknown God, whose power is manifested in all created things, of whom the lesser Gods themselves execute and obev the command : the One, the Absolute, 4-ingl. 165