The soul of the moving picture (1924)

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Introduction goal of our civilization, which is the thought that can be felt, the idea that can be filled with soul. It is for this reason that we have to-day, more than ever, the spiritual stage. Art based on emotions is art for the masses. The youthful motion picture is the counterpart of the origin of our nature, which is the sensuality that can be felt and filled with soul. It is for this reason that we have to-day the sensual, the sensuous, moving picture. There are limits to feelings. For we live in an age that demands crystal clarity and coy niceness. The limp, flabby and effeminate we dislike. No age was less naive than ours, and yet none was less sentimental. The motion picture is art for the masses; it is mass art. Sectarianism, chilly sestheticism, attempts at escape from inadequate culture — these are not known to the motion picture. Art for the masses, art for the money. That is the entire story. But does art for the masses mean art such as the masses themselves would create? Rabble art? The film in which the plebeian soul alone takes interest and from which it derives pleasure is not a good film. Nor is that a good film which is understood only by the aesthetic soul. To be good, satisfactory, excellent, a film must carry along with it and enrapture all, those whose