The soul of the moving picture (1924)

Record Details:

Something wrong or inaccurate about this page? Let us Know!

Thanks for helping us continually improve the quality of the Lantern search engine for all of our users! We have millions of scanned pages, so user reports are incredibly helpful for us to identify places where we can improve and update the metadata.

Please describe the issue below, and click "Submit" to send your comments to our team! If you'd prefer, you can also send us an email to mhdl@commarts.wisc.edu with your comments.




We use Optical Character Recognition (OCR) during our scanning and processing workflow to make the content of each page searchable. You can view the automatically generated text below as well as copy and paste individual pieces of text to quote in your own work.

Text recognition is never 100% accurate. Many parts of the scanned page may not be reflected in the OCR text output, including: images, page layout, certain fonts or handwriting.

The Compass of Poetry 113 intellect. The great stage personages are never men of mere impulse. Thoas is not a barbarian of the senses; Tell is not a rude, crude fellow just as nature made him; Romeo is not a mere sensual seducer but a psychic visionary. The legitimate stage strives after great, free thoughts; and characters such as Faust represent the very strongest expression of its arts. In this excess of excelsior, however, in this defection from the wishes of this earth, lies a real danger to which not merely the poetising dilettant is apt to succumb; indeed the very greatest of German poets have at times failed to escape its intriguing peculiarity. It is the danger of the toohigh, of arctic clarity, of the exclusively intellectual. The soul glows through real art like a vestal fire, pure, mild, serene. Let the flight be too hardy and too upward, and the fire goes out, art ceases, and shrewd, shivering theatrical dialectics set in. In the case of the motion picture, the opposite takes place. The word withdraws, becomes unessential, often directly adverse to art and the canons of art. Then it is that mimicry steps out and up and becomes the bearer of the action. If humanity had been born deaf and dumb, it would long since have perfected its mimic apparatus so completely that it would be the tool and