The soul of the moving picture (1924)

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120 The Soul of the Moving Picture the wish of the milieu signify the constant variation of the impure motive. Let no man fancy that it would be possible to construct a great motion picture from an environment. There is, for example, the case of the French film entitled Columbus — the most abominable piece of work, incidentally, that has ever been done on the screen. The life of the great discoverer was mashed and squeezed into a mess of incoherent scenes. The one great, heart-shaking act, or action — the real experience of Columbus's soul — was missing. In like manner, the film entitled August der Starke ("August the Strong") went up in smoke between the baroque castles of Saxony around which the gala coaches moved in unending procession while the uniforms shone forth in all their kind of glory. In between all this revived and represented ostentation were six love scenes — a new one for each act — each of loathsome brutality — and in each of them the poet was the match-maker! The surrounding world, the milieu, becomes the exclusive servant of the feelings. A historical film is a love action of times long since past, and never a treatise on the cultural history of that time. Schiller compressed the whole history of the Thirty Years' War into his Wallensteln. In it Max and Thekla drift along as if on a small