The soul of the moving picture (1924)

Record Details:

Something wrong or inaccurate about this page? Let us Know!

Thanks for helping us continually improve the quality of the Lantern search engine for all of our users! We have millions of scanned pages, so user reports are incredibly helpful for us to identify places where we can improve and update the metadata.

Please describe the issue below, and click "Submit" to send your comments to our team! If you'd prefer, you can also send us an email to mhdl@commarts.wisc.edu with your comments.




We use Optical Character Recognition (OCR) during our scanning and processing workflow to make the content of each page searchable. You can view the automatically generated text below as well as copy and paste individual pieces of text to quote in your own work.

Text recognition is never 100% accurate. Many parts of the scanned page may not be reflected in the OCR text output, including: images, page layout, certain fonts or handwriting.

The Compass of Poetry 137 It is rare that the manager of a Swedish picture strives for such brilliant effects, or for such a wealth of ideas, as characterizes the American and German film manager. Swedish film technique stands nearly still; if it moves at all, it is a cautious move. This is true, indeed, of Swedish film art as a whole — that art which came as a direct revelation to, though it left its imprint upon, the film art of other peoples, and especially upon that of the Germans. Swedish photography is not infrequently dull; it seems to have been lighted up from underneath; it makes no attempt to compete with the chiaroscuro for which American and German operators are noted. The Swede creates for himself. He loves the figures of his native land; in them and through them he improvises; he rings changes on the same motives. Does he really wish to create art? SVill the seed he has been sowing grow? While the Swede was quietly engaged in his dreamy plays, the American and German — stimulated by him to a rather high degree — were chiseling from the stone blocks of their own folk souls stronger and more delusive pictures which, in their innermost nature, were no less true than the film of the Swede. Since the Swede makes no attempt to speak to the world, but only to a limited circle of intellectually inclined people, he