Theory of film : the redemption of physical reality (1960)

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14 INTRODUCTION is an unintended by-product which adds nothing to the aesthetic legitimacy of such mechanical explorations of nature. But if candid shots are true to the medium, it would seem natural to imagine the photographer as a "camera-eye"— a man devoid of formative impulses who is all in all the exact counterpart of the type of artist proclaimed in the realist manifesto of 1856. According to the manifesto, the artist's attitude toward reality should be so impersonal that he might reproduce the same subject ten times without any of his copies showing the slightest difference.56 This is how Proust conceives of the photographer in that passage of The Guermantes Way, where, after a long absence, the narrator enters, unannounced, the living room of his grandmother: I was in the room, or rather I was not yet in the room since she was not aware of my presence. ... Of myself . . . there was present only the witness, the observer with a hat and traveling coat, the stranger who does not belong to the house, the photographer who has called to take a photograph of places which one will never see again. The process that mechanically occurred in my eyes when I caught sight of my grandmother was indeed a photograph. We never see the people who are dear to us save in the animated system, the perpetual motion of our incessant love for them, which before allowing the images that their faces present to reach us catches them in its vortex, flings them back upon the idea that we have always had of them, makes them adhere to it, coincide with it. How, since into the forehead, the cheeks of my grandmother 1 had been accustomed to read all the most delicate, the most permanent qualities of her mind; how, since every casual glance is an act of necromancy, each face that we love a mirror of the past, how could I have failed to overlook what in her had become dulled and changed, seeing that in the most trivial spectacles of our daily life our eye, charged with thought, neglects, as would a classical tragedy, every image that does not assist the action of the play and retains only those that may help to make its purpose intelligible. ... I, for whom my grandmother was still myself, I who had never seen her save in my own soul, always at the same place in the past, through the transparent sheets of contiguous, overlapping memories, suddenly in our drawing room which formed part of a new world, that of time, saw, sitting on the sofa, beneath the lamp, red-faced, heavy and common, sick, lost in thought, following the lines of a book with eyes that seemed hardly sane, a dejected old woman whom I did not know.57 Proust starts from the premise that love blinds us to the changes which the beloved object is undergoing in the course of time. It is therefore logical that he should emphasize emotional detachment as the photographer's foremost virtue. He drives home this point by comparing the photographer with the witness, the observer, the stranger— three types supposed not to