Theory of film : the redemption of physical reality (1960)

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THE ESTABLISHMENT OF PHYSICAL EXISTENCE 59 composes a physical universe reflecting exultation. This episode runs as follows: At the beginning of the October Revolution, worker delegates succeed in bringing a contingent of Cossacks over to their side; the Cossacks put their half-drawn swords with the ornamented pommels back into their sheaths, and then the two groups boisterously fraternize in a state of euphoria. The ensuing dance scene is represented in the form of an accelerated montage sequence which pictures the world as experienced by the overjoyed. In their great joy, dancers and onlookers who constantly mingle cannot help perceiving incoherent pieces of their immediate environment in motion. It is a whirling agglomerate of fragments that surrounds them. And Eisenstein captures this jumble to perfection by having follow each other— in a succession which becomes ever faster with the growing ecstasy —shots of Cossack boots executing the krakoviak, worker legs dancing through a puddle, clapping hands, and faces inordinately broadened by laughter. In the world of a panic-stricken individual laughter yields to grimacing and dazzling confusion to fearful rigidity. At any rate, this is how Erno Metzner conceived of that world in his Ueberfall. Its "hero" is a wretched little fellow who gets a lucky break thanks to a coin he furtively picks up in the street and then stakes in a crap game. As he walks away with his wallet stuffed, a thug follows him at a steadily diminishing distance. [Illus. 16] The man is scared. No sooner does he take to his heels than all the objects about him make common cause with his pursuer. The dark railway underpass turns into a sinister trap; frozen threats, the dilapidated slum houses close ranks and stare at him. (It is noteworthy that these effects are largely due to accomplished photography.) Temporarily saved by a streetwalker, who puts him up in her room, the man knows that the thug continues to lie in wait for him down in the street. The curtain moves, and he feels that the room itself harbors dangers. There is no escape wherever he looks. He looks into the mirror: what shines out of it are distorted reflections of his mask-like features.39