Theory of film : the redemption of physical reality (1960)

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REMARKS ON THE ACTOR 97 universe, which hinges on him. And he is its smallest unit. Each character represents an insoluble entity on the stage; you cannot watch his face or his hands without relating them to his whole appearance, physically and psychologically. Object among objects The cinema in this sense is not exclusively human.* Its subject matter is the infinite flux of visible phenomena— those ever-changing patterns of physical existence whose flow may include human manifestations but need not climax in them. In consequence, the film actor is not necesarily the hub of the narrative, the carrier of all its meanings. Cinematic action is always likely to pass through regions which, should they contain human beings at all, yet involve them only in an accessory, unspecified way. Many a film summons the weird presence of furniture in an abandoned apartment; when you then see or hear someone enter, it is for a transient moment the sensation of human interference in general that strikes you most. In such cases the actor represents the species rather than a well-defined individual. Nor is the whole of his being any longer sacrosanct. Parts of his body may fuse with parts of his environment into a significant configuration which suddenly stands out among the passing images of physical life. Who would not remember shots picturing an ensemble of neon lights, lingering shadows, and some human face? This decomposition of the actor's wholeness corresponds to the piecemeal manner in which he supplies the elements from which eventually his role is built. "The film actor," says Pudovkin, "is deprived of a consciousness of the uninterrupted development of the action in his work. The organic connection between the consecutive parts of his work, as a result of which the distinct whole image is created, is not for him. The whole image of the actor is only to be conceived as a future appearance on the screen, subsequent to the editing of the director/'11 "I mustn't act"— Fredric March is right in a sense he himself may not have envisaged. Screen actors are raw material;12 and they are often made to appear within contexts discounting them as personalities, as actors. Whenever they are utilized this way, utter restraint is their main virtue. Objects among objects, they must not even exhibit their nature but, as Barjavel remarks, "remain, as much as possible, below the natural."13 * See pp. 45-6.